Ideological aspects
Anti-Semitism played a fundamental role for Nazi ideology. Within the Nazi racial doctrine, the Jews were seen as an ‘anti-race’, whose purpose it was to see the Aryan (German) race humiliated. The Jews were, in other words, viewed as the natural opposite and enemy of the Aryan race.
Nazi ideology viewed international politics as a fight between the races, where the strong race would survive and the weaker race perish. This, in addition to the view of the Jews as an ‘anti-race’, led to the Nazi conviction that the Jews were planning to exterminate the Aryan race in the long run. According to Nazi prejudices, the Jews’ natural slyness and worldwide influence gave them all possibilities to realise these extermination plans.
From a Nazi point of view the fight against the Jews was thus a vital national project, which was absolutely pivotal, if the German people wished to secure its continued existence. The Final Solution, in other words, necessarily had to mean the disappearance of the Jews from all German-controlled territories. The Nazi ideology demanded that the ‘international Jewry’ no longer be able to destroy the prospects for the German people’s glorious future.
As early as before the Nazi Party came to power in 1933, this notion of the Jews as the most powerful and dangerous enemy was a main theme in the Nazi propaganda. After the Nazi takeover, this propaganda became the official policy of the state, and the Nazis were thus capable of carrying out the hatred for the Jews in the most radical of ways.
It is important to note that several people among the top echelons of the Nazi extermination apparatus were infused with this extreme ideology as early as the 1920’s. Well-educated, younger men like Reinhard Heydrich, head of the Security Police and the SD, and Werner Best, later head of the Nazi occupation power in Denmark, were highly ideologically motivated. Most of these men had been too young to participate in World War I, and in the midst of Germany’s economic and political crisis they demanded an easily recognisable enemy. The Nazi Party provided that: the Jews.
The ideological aspect must have played a vital role in the shaping of the Final Solution. To kill the Jews was a “natural” result of a deeply felt hatred of them: they were responsible for war, economic depression, and every other kind of grievance. Several historians now believe that this deeply felt anti-Semitism among many young, well-educated civil servants in the Nazi state- and security administration, contributed to the fact that mass murder was not regarded as a moral impossibility.
Practical aspects
Another main element in the shaping of the Final Solution was the practical aspect. To large parts of the Nazi bureaucracy, especially the occupation powers in Eastern Europe, mass murder was the solution to serious practical problems. This was first of all the case with the overcrowded Polish ghettos, to which more (German) Jews were deported beginning in the autumn of 1941. To kill the Polish Jews – beginning with those incapable of working – was a practical solution to this real (but self-contrived!) problem.
On the eastern front, the German offensive had not been completed in the course of the autumn of 1941. The Red Army had not been defeated in another ‘Blitzkrieg’, and the German war machine had come to a stop as winter approached. In this situation it was deemed impossible to provision this enormous area. The provisioning of the German army had the highest priority, of course, followed by the local population. At the bottom of this ‘food hierarchy’ came the Jews. Jewish women, children and the elderly, in particular, were of no use to the Germans, and killing them thus became the solution to this ‘problem’.
Economic aspects
Some historians have focused on the economic aspects of the Final Solution. According to these scholars, many German planners and bureaucrats simply viewed the Jews as completely superfluous. This attitude was particularly widespread in the Nazi regime’s many economic institutions. In the new Nazi Europe, which these bureaucrats were busy planning, there was no room for inferior races like the Jews. This cynical attitude also applied to the local Eastern European populations, but the Jews remained firmly at the bottom of this ‘population hierarchy’. What was to happen with these Jews? According to the planners, the easiest thing was to let them starve to death, but many viewed this as inhuman and very uncivilised. In their opinion it was much more effective, quick and humane, to have them murdered in the extermination camps.
The importance of the war
The progress of World War II played an important role in the shaping of the Final Solution on several levels. First of all, the fiasco of the German attack on the Soviet Union meant that earlier plans of deporting the Jews to barren areas in the Soviet Union had to be dropped. A so-called ‘territorial solution’ to the Jewish question, where the Jews would work themselves to death for the Germans in special reservations, was no longer plausible. What could then be done? The Nazis chose to kill the Jews.
Later, when things began to go very wrong for the Germans, many Nazis probably did not care much whether the Jews lived or died. In the summer of 1944, when the Third Reich was in desperate need of workers in order to keep up the armaments production, almost 500,000 Hungarian Jews were murdered. This was not the solution to a ‘practical problem’, but rather an ideologically motivated mass murder in a situation where the war seemed lost. This wish to ‘take the Jews with us in the fall’ or at least ‘secure Europe from the Jewish plague for the generations to come’ also pervades Hitler’s political will. In this document, written in the last days of the war immediately preceding Hitler’s suicide, the Fuehrer calls for the observation of the race laws as his most important legacy.
For obvious reasons, the question of the reason(s) for the Final Solution has been the question of Holocaust scholarship.
In the 1970’s and early 1980’s this lead to a heated debate between those historians that believed the Final Solution
(equalling mass murder) was invented in Hitler’s brain, and those that believed it was more or less inherent in the
structure of the Nazi regime.
This debate is now over. Today, scholars generally agree that the Final Solution was a very complex concept that was
shaped for different reasons at different points of time at different geographical places.
The best book currently available about this pivotal aspect of the Holocaust
is Peter Longerich, Politik der Vernichtung: Eine Gesamtdarstellung der Nationalsozialistischen Judenverfolgung (Munich, 1998).
For reasons beyond imagination, this book has not been translated into English – yet.
A brilliant English-language introduction to issues concerning the Final Solution and modern scholarship
is Ulrich Herbert, ed., National Socialist Extermination Policies: Contemporary German Perspectives and Controversies (New York & Oxford, 2000). This book is also available in German.
See also: Omer Bartov, ed., The Holocaust: Origins, Implementation, Aftermath (London & New York, 2000),
Christopher R. Browning, The Path to Genocide: Essays on Launching the Final Solution (Cambridge, 1992) and
David Cesarani, ed., The Final Solution: Origins and Implementation (London, 1994).